We continue on from last episode’s look at the Green Children of Woolpit with a further consideration of what it meant to wonder at a marvel in the middle ages, with additional illustration of some wondrous things from William of Malmesbury.
Today’s Texts
Gervase of Tilbury. Otia Imperialia. Edited and translated by S.E. Banks and J.W. Binns, Clarendon Press, 2002.
Isidore of Seville. The Etymologies of Isidore of Seville. Translated by Stephen A. Barney, W.J. Lewis, J.A. Beach, and Oliver Berghof with Muriel Hall, Cambridge UP, 2006.
William of Malmesbury. Chronicle of the Kings of England. Edited by J.A. Giles, translated by John Sharpe and J.A. Giles, George Bell & Sons, 1895. Google Books.
References
Bynum, Caroline Walker. “Wonder.” Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion. Zone Books, 1992.
Audio Credits
“Cletus the Slack-Jawed Yokel.” In “22 Short Films about Springfield,” The Simpsons, season 7, episode 21, written by Richard Appel et al., 14 April 1996.
“The Boy Who Knew Too Much.” The Simpsons, season 5, episode 20, written by John Swartzwelder, 5 May 1994.
Willy Wonka and the Chocolate Factory. Directed by Mel Stuart, screenplay by Roald Dahl, Paramount Pictures, 1971.
We kick of 2024 with a look at humanity’s attempts to recreate itself, first with a dip into the legends of the Golem of Prague, and then an extended discussion of the role of AI in the future of medieval studies and particularly this show.
Today’s Texts:
Eleazar of Worms, Commentary on Sefer Yezirah, fol. 15d. In Moshe Idel. Golem: Jewish Magical and Mystical Traditions on the Artificial Anthropoid. State University of New York Press, 1990.
Letter from Christoph Arnold to Johann Christoph Wagenseil, printed in Wagenseil’s Sota, Hoc est: Liber Mischnicus De Uxore Adulterii Suspecta, Altdorf,1674, pp. 1152-1234. Munich Digitization Center, digitale-sammlungen.de/en/view/bsb11215591
[Anonymous golem-making text from MS Cambridge, Add. 647, fol. 18a.] In Moshe Idel. Golem: Jewish Magical and Mystical Traditions on the Artificial Anthropoid. State University of New York Press, 1990.
Phillippson, Gustav. “Der Golem.” Schoschanim: Ein Blick indie Vergangenheit. M. Poppelauer’s Buchhandlung, 1871, pp. 77-81. Google Books.
Tendlau, Abraham M. “Der Golem des Hogh-Rabbi-Löb.” Das Buch der Sagen und Legenden jüdischer Vorzeit, J. F. Cast’schen, 1842, pp. 16-18. Google Books.
Tendlau, Adam. “Der Golem des Hoch-Rabbi-Löb.” 1842. In Hans Ludwig Held, Das Gespenst Des Golem, Allgemeine Verlagsanstalt München, 1927, pp 41-44. Google Books.
William of Malmesbury. Chronicle of the Kings of England. Edited by J.A. Giles, translated by John Sharpe and J.A. Giles, George Bell & Sons, 1895. Google Books.
References:
Bassett, Caroline. “The Construct Editor: Tweaking with Jane, Writing with Ted, Editing with an AI?” Textual Cultures, vol. 15, no. 1, 2022, pp. 155-60. JSTOR, jstor.org/stable/48687521
Krause, Maureen T. “Introduction: ‘Bereshit bara Elohim’: A Survey of the Genesis and Evolution of the Golem.” Journal of the Fantastic in the Arts, vol. 7, no. 2/3, Special Issue on The Golem — Rabbi Loew and His Legacy: The Golem in Literature and Film, 1995, pp. 113-136.
Shadbolt, Nigel. “‘From So Simple a Beginning’: Species of Artificial Intelligence.” Daedalus, vol. 151, no. 2, Spring 2022, pp. 28-42. JSTOR, jstor.org/stable/48662024
Thompson, Brian, et al. “A Shocking Amount of the Web is Machine Translated: Insights from Multi-Way Parallelism.” Amazon Web Services AI Lab, 11 Jan. 2024, arxiv.org/pdf/2401.05749.pdf
We pick up our unfinished thread from the Melrose Chronicle by exploring the “Dark Legend” of Gerbert d’Aurillac, who became Pope Sylvester II allegedly through the assistance of the devil. We’ll hear one version of this legend as told by William of Malmesbury, and then examine what we know about the historical Gerbert.
Today’s Texts:
William of Malmesbury. Chronicle of the Kings of England. Edited by J.A. Giles, translated by John Sharpe and J.A. Giles, George Bell & Sons, 1895. Google Books.
Gerbert d’Aurillac. “Letter 51.” The Letters of Gerbert with His Papal Privileges as Sylvester II, translated and edited by Harriet Pratt Lattin, Columbia UP, 1961, pp. 91-92.
References:
Allen, Roland. “Gerbert, Pope Sylvester II.” The English Historical Review, vol. 7, no. 28, Oct. 1892, pp. 625-668. Google Books.
Brown, Nancy Marie. The Abacus and the Cross: The Story of the Pope Who Brought the Light of Science to the Dark Ages. Basic Books, 2010.
Image: Illustration of Pope Sylvester II with a devil from a 15th-century manuscript of Martin of Opava’s Chronicon pontificum et imperatorum (from Wikimedia Commons).
This time on Medieval Death Trip, we celebrate Black Friday weekend with some black magic in our belated Halloween anniversary episode. We look at a couple of quite different medieval witches, a Cornish wildwoman from the Life of St. Samson and the famous Witch of Berkeley, as well as a report of a night-hag from the 18th century.
Today’s Texts
William of Malmesbury. Chronicle of the Kings of England. Edited by J.A. Giles, translated by John Sharpe and J.A. Giles, George Bell & Sons, 1895. Google Books.
The Liber Landavensis, Llyfr Teilo, or the Ancient Register of the Cathedral Church of Llandaff. Edited by W.J. Rees, William Rees, 1840. Google Books.
Burnett, George. Specimens of English Prose-Writers from the Earliest Times to the Close of the Seventeenth Century, with Sketches Biographical and Literary, Including an Account of Books as Well as of Their Authors; with Occasional Criticisms, etc. Vol. I, Longman, Hurst, Rees, and Orme, 1807. Google Books.
Sprenger, James, and Henry Kramer. Malleus Maleficarum. Originally published 1486. Translated by Montague Summers, 1928. Sacred-Texts.com.
References
Bailey, Michael D. “From Sorcery to Witchcraft: Clerical Conceptions of Magic in the Later Middle Ages.” Speculum, vol. 76, no. 4, Oct. 2001, pp. 960-990. JSTOR, www.jstor.org/stable/2903617.
Marzella, Francesco. “Hirsuta et cornuta cum lancea trisulcata: Three Stories of Witchcraft and Magic in Twelfth-Century Britain.” Civilizations of the Supernatural: Witchcraft, Ritual, and Religious Experience in Late Antique, Medieval, and Renaissance Traditions, edited by Fabrizio Conti, Trivent Medieval, 2020.
Isidore of Seville. The Etymologies of Isidore of Seville. Translated by Stephen A. Barney, W.J. Lewis, J.A. Beach, and Oliver Berghof with Muriel Hall, Cambridge UP, 2006.
Gordon, Stephen. Supernatural Encounters: Demons and the Restless Dead in Medieval England, c. 1050-1450. Taylor & Francis, 2019. Google Books.
Audio Clips
The Tragedy of Macbeth. Directed by Joel Coen. Apple Studios, 2021.
The Witch. Directed by Robert Eggers. A24, 2015.
The Witches. Directed by Nicholas Roeg. Warner Bros., 1990.
The Blair Witch Project. Directed by Daniel Myrick and Eduardo Sánchez. Artisan Entertainment, 1993.
Suspiria. Directed by Dario Argento. Produzioni Atlas Consorziate, 1977.
Monty Python and the Holy Grail. Directed by Terry Gilliam and Terry Jones. EMI Films, 1975.
The Wizard of Oz. Directed by Victor Fleming. MGM, 1939.
Clash of the Titans. Directed by Desmond Davis. United Artists, 1981.
Young Frankenstein. Directed by Mel Brooks. 20th Century Fox, 1974.
Additional Music Credit: Ludwig van Beethoven, Coriolan Overture, composed in 1807 (the same year Burnett published his Specimens of English Prose Writers), and performed by the Musopen Symphony (CC-PD).
Image: Images generated by the DALL-E2 AI from the prompts “medieval painting of a hairy witch with a trident scaring a monk in a forest” and “medieval illustration of a witch covered in hair holding a trident and scaring two monks in a gloomy forest.”
This Christmas Eve episode, we return to the Gesta Regum Anglorum of William of Malmesbury, to learn hear some legends of Saxony, including some overly boisterous Christmas revelers cursed to continue their revels for a whole year without rest.
Today’s Text:
William of Malmesbury. Chronicle of the Kings of England. Edited by J.A. Giles, translated by John Sharpe and J.A. Giles, George Bell & Sons, 1895. Google Books.
References:
Hecker, J.F.C. The Epidemics of the Middle Ages. Translated by B.G. Babington, 3rd ed., Trübner & Co., 1859. Google Books.
McDougall, Sara. “Bastard Priests: Illegitimacy and Ordination in Medieval Europe.” Speculum, vol. 94, no. 1, Jan. 2019, pp. 138-172.
Thomas, Edith M. “The Christmas Dancers: A Legend of Saxony.” The Century, vol. 59, no. 2, Dec. 1899, pp. 165-173. Google Books.
This episode, we explore a character analysis of an unpopular leader, as William of Malmesbury explains how the virtues of William Rufus transformed into his greatest vices. Along the way, we also learn why pointy shoes are indicators of moral degradation.
Today’s Texts:
William of Malmesbury. Chronicle of the Kings of England. Edited by J.A. Giles, translated by John Sharpe and J.A. Giles, George Bell & Sons, 1895. Google Books.
Orderic Vitalis. The Ecclesiastical History of England and Normandy. Vol. 2. Translated by Thomas Forester, Henry G. Bohn, 1854. Google Books.
References:
Barlow, Frank. William Rufus. Yale English Monarchs, Yale UP, 2000. First published by Methuen London, Ltd., 1983.
Disraeli, Isaac. Miscellanies of Literature. Revised ed., vol 1, Baudry’s European Library, 1840. Google Books.Gransden, Antonia. Historical Writing in England. Cornell UP, 1974.
Jolliffe, J.E.A. Angevin Kingship. Adam and Charles Buck, 1955.
Schütt, Marie. “The Literary Form of William of Malmesbury’s ‘Gesta Regum.'” The English Historical Review, vol. 46, no. 182, Apr. 1931, pp. 255-260. JSTOR,https://www.jstor.org/stable/552950.
Shapiro, Susan C. “‘Yon Plumed Dandebrat’: Male ‘Effeminancy’ in English Satire and Criticism.” The Review of English Studies, New Series, vol. 39, no. 155, Aug. 1988, pp. 400-412. JSTOR, www.jstor.org/stable/516769.
Image: William Rufus, as drawn by Matthew Paris (via Wikimedia Commons)
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