Medieval Death Trip

A Podcast Exploring the Wit and Weirdness of Medieval Texts

Concerning a Voyage to India via the Strait of Hormuz

Cover image for Ep. 123, featuring a 16th-century illustration of the city of Hormuz.

As vacation season kicks off, we revisit 14th-century traveler Friar Odoric at the very start of his journey, as he crosses from the Black Sea to the Persian Gulf, passes through the Strait of Hormuz, and makes shore in India.

Today’s Texts:

  • Odoric of Friuli. “The Eastern Parts of the World Described, By Friar Odoric the Bohemian, of Friuli, in the Province of Saint Anthony.” In Cathay and the Way Thither, edited by Henry Yule, vol. 1, Hakluyt Society, 1866. Google Books.
  • “Viaggio del Beato Frate Odorico di Porto Maggiore Del Friuli.” Edited by Ramusio, Delle Navigationi et Viaggi, vol. 2, Venice, Giunti, 1583. pp. 253-257. Google Books.

References:

Image Credit: Hormuz illustration, 1572: Georg Braun & Frans Hogenberg, Beschreibung vnd Contrafactur der vornembster Stät der Welt (Band 1), Köln, 1582. Universitätsbibliothek Heidelberg, VD16 B 7188, DOI: https://doi.org/10.11588/diglit.3698 (via Wikimedia Commons).

Concerning Seizure and Possession (Part 2): Medieval Methods

Cover image featuring Chaucer's Doctour of Phisik from the the Ellesmere manuscript of the Canterbury Tales.

We complete our look at epilepsy in the Middle Ages by considering how religion and medicine intersect in surviving medical texts and how classical learning was reintroduced by looking at the example of John of Gaddesden, possibly the model for Chaucer’s Doctour of Phisik.

Today’s Texts:

  • John of Gaddesden. “John of Gaddesden on Epilepsy.” Edited by William G. Lennox, translated by Adrian P. English, Annals of Medical History, vol. 1, no. 3, May 1939, pp. 283-307. Semantic Scholar.
  • Origen. Commentary on the Gospel of Matthew, translated by John Patrick, in Ante-Nicene Fathers, vol. 9, edited by Allan Menzies, Christian Literature Publishing Co., 1896. New Advent, revised and edited by Kevin Knight, www.newadvent.org/fathers/1016.htm
  • Herbarium. In Leechdoms, Wortcunning, and Starcraft of Early England, translated by Thomas Cockayne, vol. 1, Longman, Green, Longman, Roberts, and Green, 1864, pp. 1-325. Archive.org.
  • Leech Book. Leechdoms, Wortcunning, and Starcraft of Early England, translated by Thomas Cockayne, vol. 2, Longman, Green, Longman, Roberts, and Green, 1864. Archive.org.
  • “Life of St. Winefred.” Lives of the Cambro British Saints, of the Fifth and Immediate Succeeding Centuries, from Ancient Welsh & Latin MSS. in the British Museum and Elsewhere, with English Translations, an Explanatory Notes, edited and translated by W. J. Rees, Welsh MSS. Society, 1853, pp. 515-529. Google Books.

References:

  • Capener, Norman. “John of Gaddesden: and the Crest of the Frederick Coller Surgical Society.” Annals of Surgery, vol. 154, suppl. 6, Dec. 1961, pp. 13-17. DOI: 10.1097/00000658-196112000-00003. PubMed Central.
  • Dendle, Peter. “Lupines, Manganese, and Devil-Sickness: An Anglo-Saxon Medical Response to Epilepsy.” Bulletin of the History of Medicine, vol. 75, no. 1, Spring 2001, pp. 91-101. JSTOR, www.jstor.org/stable/44445557
  • Temkin, Owsei. The Falling Sickness: A History of Epilepsy from the Greeks to the Beginnings of Modern Neurology. 2nd ed., revised, Johns Hopkins Press, 1971. Archive.org.

Image Credit: The Doctor of Physick, from the Ellesmere manuscript of the Canterbury Tales (Huntington Library EL 26 C 9, via Wikimedia Commons).

Concerning Seizure and Possession (Part 1): The Greek Tradition

Cover image for Ep. 121.

This episode we begin a two-part exploration into the understanding and treatment of epilepsy in the middle ages. But to get to the medieval, we have to start with its ancient antecedents, so here in Part 1, we look at texts produced by the Hippocratic school and its later followers.

Today’s Texts:

  • Lucretius. On the Nature of Things. Translated by John Selby Watson and John Mason Good, George Bell & Sons, 1893. Internet Archive.
  • Wilson, J.V. Kinnier, and E. H. Reynolds, translators. “Translation and Analysis of a Cuneiform Text Forming Part of a Babylonian Treatise on Epilepsy,” Medical History, vol. 34, 1990, pp. 185-198. National Center for Biotechnical Information,www.ncbi.nlm.nih.gov/pmc/articles/PMC1036070/
  • Hippocrates. “On the Sacred Disease.” The Genuine Works of Hippocrates, vol. 2, translated by Francis Adams, Sydenham Society, 1849, pp. 831-858. Google Books.
  • Galen. “Advice for an Epileptic Boy.” Translated by Owsei Temkin, Texts and Documents, reprinted from Bulletin of the Institute of the History of Medicine, vol. 2, no. 3, May 1934, pp. 179-189. Archive.org.
  • Paulus Ægineta. The Medical Works of Paulus Ægineta, the Greek Physician. Vol. 1, edited and translated by Francis Adams, J. Welsh, 1834. Google Books.

References:

  • AL-Zwaini, Isam Jaber, and Ban Adbul-Hameed Majeed Albadri. “Epilepsy — The Long Journey of the Sacred Disease.” Epilepsy — Advances in Diagnosis and Therapy, IntechOpen, 2019, pp. 1-10. Academia.edu.
  • Diamantis, Aristidis, Kalliopi Sidiropoulou, and Emmanouil Magiorkinis. “Epilepsy during the Middle Ages, the Renaissance and the Enlightenment.” Journal of Neurology, vol. 257, 2010, pp. 691-698. DOI: 10.1007/s00415-009-5433-7. Academia.edu.
  • Katz, Arnold M. “Knowledge of Circulation Before William Harvey.” Circulation, vol. 15, May 1957, pp. 726-734. American Heart Association.
  • Patel, Puja, and Solomon L. Moshé. “The evolution of the concepts of seizures and epilepsy: What’s in a name?” Epilepsia Open, vol. 5, 2020, pp. 22-35. DOI: 10.1002/EPI4.12375. Academia.edu.
  • Schachter, Steven C. “Seizure Triggers.” Epilepsy Foundation, 2026, www.epilepsy.com/what-is-epilepsy/seizure-triggers
  • Temkin, Owsei. The Falling Sickness: A History of Epilepsy from the Greeks to the Beginnings of Modern Neurology. 2nd ed., revised, Johns Hopkins Press, 1971. Archive.org.

Image Credits:

Concerning the Life and Miracles of St. Winefred

Cover image featuring an 18th-century print depicting St. Winefred's Well.

As a follow-up to our 2025 saint’s-life generating Advent Calendar game, we hear an actual medieval saint’s life and discuss how we get some of our saintly terminology. You’ll also find out where you can get a downloadable version of the Advent Calendar game!

Today’s Texts:

  • “Life of St. Winefred.” Lives of the Cambro British Saints, of the Fifth and Immediate Succeeding Centuries, from Ancient Welsh & Latin MSS. in the British Museum and Elsewhere, with English Translations, an Explanatory Notes, edited and translated by W. J. Rees, Welsh MSS. Society, 1853, pp. 515-529. Google Books.
  • “The Miracles of St. Winifred’s Well.” The British Medical Journal, vol. 2, no. 1762, 13 Oct. 1894, p. 829. JSTOR, www.jstor.org/stable/20230146
  • The Rule of St. Benedict. Translated by D. Oswald Hunter Blair, 2nd ed., Sands & Co,m 1907. Google Books.

References:

  • Dendle, Peter. “Lupines, Manganese, and Devil-Sickness: An Anglo-Saxon Medical Response to Epilepsy.” Bulletin of the History of Medicine, vol. 75, no. 1, Spring 2001, pp. 91-101. JSTOR, www.jstor.org/stable/44445557
  • Head, Thomas. “Hagiography.” Reprinted from ORB: the On-line Reference Book for Medieval Studies, 1999. Hagiography Society, 2013, www.hagiographysociety.org/?page_id=678
  • Keune, Jon. “Comparative vs. Hagiology: Two Variant Approaches to the Field.” Religious Studies, vol. 10, no. 10, 14 Oct. 2019, p. 575. MDPI, doi.org/10.3390/rel10100575
  • Stumpe, Lynne Heidi. “Display and Veneration of Holy Relics at St Winefriede’s Well and Stonyhurst.” Journal of Museum Ethnography, no. 22, Dec. 2009, pp. 63-81. JSTOR, www.jstor.org/stable/41417138

Music credit: “Ton y botel (Ebenezer).” Performed by the Wilkes-Barre Quartet, Victor, 1922. United States Library of Congress.

Image: Engraving from circa 1790 depicting St. Winefred’s Well. Wikimedia Commons.

Appendix to Ep. 120: Some Sts. Valentines’ Lives

A medallion of Claudius Gothicus, ca. 269 C.E., photo by Classical Numismatic Group, Inc. (CC BY-SA 2.5)

In this prelude appendix to our episode on saint’s lives, we hear versions of the life of St. Valentine from three different medieval sources.

Today’s Texts:

  • First English edition of the Nuremberg chronicle: being the Liber chronicarum of Dr. Hartmann Schedel. Edited and translated by Kosta Hadavas, U of Wisconsin-Madison Libraries, 2023, https://digital.library.wisc.edu/1711.dl/3SXNV3NHBQLFQ8J [used under a Creative Commons Attribution-NonCommercial 4.0 International License.]
  • Jacobus de Voragine. “Life of S. Valentine.” In The Golden Legend, or Lives of the Saints. Translated by William Caxton, edited by F.S. Ellis, vol. 3, J.M. Dent, 1900, pp. 42-45. Google Books.
  • Bede. Martyrologium de Natalitiis Sanctorum. In Patrologia Latina, edited by J.-P. Migne, vol. 94, col. 840A-842B, 1862. Google Books.

References:

Image Credit: A medallion of Claudius Gothicus, ca. 269 C.E., photo by Classical Numismatic Group, Inc. (CC BY-SA 2.5) via Wikimedia.

Concerning Hinzelmann the Kobold

Cover image for Episode 119, illustration of Hinzelmann in the kitchen from Der vielförmige Hintzelmann, 1704.

As we enter the season of elves and Christmas spirits, we follow up on our fairy theme from last episode with a look at the famous 16th-century German hausgeist, Hinzelmann the Kobold — but don’t call him that to his face!

Today’s Texts:

References:

Music credit: Ludwig van Beethoven, Piano Sonata No. 28 in A Major, Op. 101, composed in 1816 (same year as the publication of the Grimms’ Deutsche Sagen), performed by Paul Pitman (CC-PD). Musopen.

Image: Illustration of Hinzelmann in the kitchen, from Der vielförmige Hintzelmann, 1704. Niedersächsische Staats- und Universitätsbibliothek Göttingen.

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